Showing posts with label Twitter. Show all posts
Showing posts with label Twitter. Show all posts

Wednesday, February 11, 2015

Sad learnings from Twitter


I sometimes think that I'm in touch with things going on in the world, that I keep up-to-date on issues that face the Church and our nation, and that most people think pretty much like I do.  Oh, I realize that there are people who hold some different values than I do, of course.  We are a diverse species, we human beings.

Yet I confess that I was shocked this past Friday night to learn how much of an insulated part of the world I inhabit.  The Rev. Dr. Margaret Aymer Oget, Associate Professor of New Testament at the Interdenominational Theological Seminary in Atlanta, led a conversation in advance of the Synod Assembly that was held Saturday and Sunday at Stony Point Center.  She called her presentation, "Unpacking Ferguson," and she invited the 40 or more people in attendance to talk together and reflect together about the still-pervasive issues of racial tension and violence in our nation, as it has been most recently symbolized in the events in Ferguson, MO this past August. Some of the things that Margaret point out in her presentation...
·      "We must confront the social sin of racism head-on."
·      "The death of Michael Brown is just one symptom of the bigger problem."
·      ProPublica reported that black teen males are 21 times more likely to be shot dead by police than white teens.
·      "Racism is not about an insult. It's is about causing fear of having to bury your child at age 15, 16, etc."
·      Parents of black children have to have "The Talk" with them. It is about survival wisdom. "The Talk" tells young black youth how to act when confronted by a police officer:
o   Say "Sir" (usually the case as most officers are male).
o   Keep your hands visible and by your side at all times.
o   Smile.
o   Be respectful.
o   Make no sudden moves.

I was on Twitter, sharing with people who follow our Presbytery's Twitter feed (@CayugaSyracuseP, if you'd like to follow along as well), the things that were being shared that night. At one point I wrote that after learning that Michael Brown's body lay uncovered in the street for four hours on that hot, August day, many people were reminded of the very public lynchings of blacks that happened, especially during the first half of the 20th century.  What I wrote was this: "Brown's corpse left on the street for 4 hrs raised old images of public black lynchings." Now, one of the things about Twitter is that people can, and often do, respond to what others write.  Several people around the country were joining in the online discussion.  Most of the people I knew; some I didn't.  But all of the comments were supportive, reflective, thoughtful, insightful... until... until...

Out of nowhere I received these responses to that one "tweet" I wrote about Brown's body lying in the street:
·      "Was he in the street or in a tree? The 2 are very different things!"
·      "Possibly, because the lynch mob of residents became too violent & wouldn't allow the body to be removed for 2 hrs." (my note: which was, of course, not what happened.)
·      "This may be the dumbest thing I've ever read."

Wow!  I was floored.  I was shocked.  I was angered.  I was befuddled.  I was (almost) speechless.  During a time of sharing at that event, I read to the group these responses. There were audible gasps when I read these responses.

I realized then just what a "bubble" I live in, how insulated my world is from people who make cruel, thoughtless, hate-filled, racist comments.  I was saddened that there are people who hold such views.  I stopped and I prayed for them.  And then I gave thanks to God for the people with whom I live and work, for our Presbytery and our congregations, for those who faithfully witness to the Gospel of Jesus day in and day out, going about their lives and shining the light of love and compassion, of concern and justice, wherever they are.  It made me realize that even the most serious disagreements that we sometimes have with one another don't rise to the level of ignorance and hate that came across my Twitter feed.

What can we possibly do to respond to such people in a way that might make any kind of difference?  And more broadly, what can we do to address issues of racism and violence in our society and in our world?  What can our local worshiping communities do?  What can our Presbytery do?  We shared some ideas together on Friday night, but the thing that struck me as the most important to remember was this simple thing that Margaret told us:  "Just pick one thing... just one... and do it."

We are not alone in this world.  We are not left to our own resources alone.  We are children of God... claimed by God... followers of Jesus... filled with the Holy Spirit!  We can't do everything to help be "the exhibition of the Kingdom of Heaven to the world," as stated in our Book of Order (F-1.0304).  But we can do some things... even if it's only one thing.  And that can sometimes make all the difference.

Tuesday, September 9, 2014

Models for Prayer - historical and new


How do you pray?  Do you have a set place or places in which you pray?  Do you have a set time or two each day that you pray?  Do you use a specified form for your prayers, or do you pray what's on your heart and mind at the moment, or do you use some combination of the two?

There are a multitude of models for prayer.  Some of these are:
1.     The monastic model - Monks and nuns observe eight traditional "hours" (periods) of prayer during the day when they gather together.
2.     William Law - An 18th century English clergyperson, Law adapted the monastic model for individual use, suggesting that times of prayer each day should focus on different things:
a.     praise and thanksgiving
b.     humility
c.     intercession
d.     grace for resignation to God's will
e.     self-examination (confession)
f.      meditation upon death
3.     Dietrich Bonhoeffer - This 20th century German theologian suggested that we spend time each day in meditation upon a portion of Scripture and its meaning for us in that moment, prayer for strength and guidance and spiritual growth, and prayers for others.
4.     The Jesus Prayer - Used mainly in the Eastern Orthodox tradition of the Church, the Jesus Prayer is a model for trying to attain St. Paul's injunction to "be constant in prayer." (Rom. 12:12)  It consists of a constant repetition in the heart of the simple prayer, "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
5.     Silence - In the 46th Psalm, we read the words, "Be still, and know that I am God."  The early Desert Fathers and Mothers -- those spiritual leaders of the Church during the early centuries of the Christian Era -- valued being silent before God above most everything else.  One of those leaders, Abba Arsenius, once said, "I have often repented of having spoken, but seldom of having remained silent."
6.     Spiritual Direction - The art of spiritual direction is an ancient discipline of spirituality in the Church.  It is the practice of putting yourself under the direction of someone more experienced in the Faith, more experienced in prayer, more experienced in life in the Spirit.
7.     Use of Prayer Books or other Devotional Books - Sometimes it helps to have words to guide and inspire our prayers, because sometimes we simply have no words to pray, and sometimes such guides remind us of other things and people for which to pray.

In the last couple of weeks, I've experienced yet another way to pray... a kind of prayer only possible with 21st century social media and technology.  Two different groups have invited people to join on Twitter for a time of prayer together.  The host sends a tweet that opens the time in prayer, and then suggests in a new tweet a subject around which to gather our prayers, and people may either pray on their own or reply with a tweet of something for which they'd like those gathered in cyberspace to pray.  After a set amount of time, the host tweets a closing prayer.  I don't know how to explain it, and I know it sounds pretty "out there," and I didn't think I would like it, but it works.  I wouldn't want that to be my only discipline of prayer, but it was a new, refreshing way to be with others in prayer in a very real and intentional way.

So, back to the beginning... How do you pray?  Do you join regularly during the week with others to pray?  Do you follow a particular form for your prayers?  I'd love to hear something of the spiritual discipline that you follow, and, with your permission, I'd love to share some of your responses.

Tuesday, October 22, 2013

Rethinking Smartphones in the Sanctuary

For the past few years, I've become increasingly convinced of the value of social media sites like Facebook, Twitter, Pinterest, YouTube, and so many others.  These kinds of sites are, without a doubt, the way in which youth and young adults communicate.  That said, I've also been very clear that there are times and places where using FB etc. are not really appropriate... times of worship, for example.

However... however... I saw this the other day on - well, okay - I saw it on Facebook!  But it got my attention.  Even more, it has made me rethink my almost-instinctive desire to want to ban smart phones from the sanctuary.  Here's how one congregation is addressing this question.  On the welcome screen when people enter the sanctuary, this was showing:




Now, if you're not sure what any of that means, don't worry; you're in good company.  However, ask your children or grandchildren or youth around your church and ask them to "translate."

This seems to me to be an incredibly good and effective way to help communicate the Good News that is in each and every one of our worshiping congregations, letting the broader (and younger) community know that you're open and people are there with you in worship.  That makes a lot of sense to me... and it has changed my mind about how I might react next time I see someone on their smartphone or tablet in worship or at a church meeting.  True, they might be playing solitaire or angry birds, but they might just be letting their friends and family know what's going on. What do you think?  How is your congregation using Social Media sites?

Blessings and peace,
Steve