This Sunday, the last Sunday of the Church's liturgical
year, the last Sunday before the start of Advent, is known traditionally as the
Sunday of Christ the King. I don't know
about you, but I've always had a hard time wrapping my head around this Sunday
in the Church's life. It's probably due
to the fact that I'm a citizen of the United States, and we fought a long and
hard war partly because we were no longer going to have a King rule us!
The language of our Revolutionary War fervor (you know, that
war that some in England at the time called "the Presbyterian
Rebellion?") was passionate and filled with convictions about knowing we
no longer wanted or needed or would put up with a monarch. Even the language at that time, however,
sometimes paled in comparison to the language of our Scots ancestors centuries
ago. In the 1980's, I served as the
pastor of an ethnic Scots congregation in northern Illinois (the nearest towns
were named Argyle and Caledonia, if that gives you a hint of the heritage of
that part of the state!). When the
Pastor Nominating Committee invited me to visit there during our penultimate
interview time, they walked me into the sanctuary to show me around. It was beautiful - simple, as Scots would
have it, but beautiful and well cared for.
There was a traditional "Rose window" in the back of the
sanctuary, and the focal point of the window was St. Andrews Cross - which is
the basis of one of the national flags of Scotland - and words that read
"For Christ's Crown and Covenant."
I was struck by that, and so I asked them where those words came
from. No one had any idea, nor did I.
I served that congregation for nine years, and a few years
after I left I was reading a book that gave backgrounds of each of the
historical documents in our Book of Confessions. In reading about the Scots Confession
(adopted in 1560), I got a bit of a flavor for John Knox, the ecclesiastical
father of the Presbyterian Church. As
his passion was increasing for the branch of the Protestant Reformation as it
was developing in Scotland, Knox began to upset folks in England in general,
and in London in particular. In fact, at
one point he was summoned to appear before the King's Privy Council, where he
was told, in blunt terms, that his mind "lay contrary to the common
order." As only a Scot might
respond in such a situation to English folks, he said, "I am more sorry
that the common order is contrary to the institution of Jesus
Christ!" So there! As tensions continued to build between the
English and the Scots, England decided to send an army north to force
submission to the King's rule. The Scots
defiantly said that they would meet the English with force, and that they would
be fighting "for Christ's crown and covenant," not submitting to any
English crown! All of this is to say
that we have a long, and some (including myself) would say "proud,"
history of rejecting rule by kings. And
then comes this Sunday, every year:
Sunday of "Christ the King."
It helps that this Sunday more recently has also been
referred to as the Sunday of the Reign of Christ. That helps this old Scottish/American a
bit... but, more importantly, it emphasizes the true purpose of this day. This Sunday in the life of the Church is
meant to remind us, as we prepare to begin a new liturgical year by entering
into Advent, that the Christ Child who we will prepare our hearts to welcome at
Christmas is not simply "baby Jesus, meek and mild." Jesus is, indeed, the One whom we both
worship and serve... the One who, in the Apostle's words:
"...is the image of the
invisible God, the firstborn of all
creation; for in him all things in
heaven and on earth were created, things visible and invisible, whether thrones or dominions or
rulers or powers-all things have been
created through him and for him.
He himself is before all things, and in him all things hold together. He
is the head of the body, the church; he is the beginning, the firstborn from
the dead, so that he might come to have
first place in everything. (Colossians 1:15-18)
"For Christ's Crown and Covenant." Jesus is our ruler, our sovereign, our
Lord. And, I can sure live with and by
that!
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