I've long said that the Presbyterian Church's Book of
Confessions is the best least-read book in the Church! It is a part of the Constitution of our
denomination - Part One, no less - and all people ordained in the ordered
ministries of the Church (deacons, ruling elders, teaching elders) are asked to
vow that we will "be instructed and led by those confessions as you lead
the people of God." But, really,
how many people have read all of the confessions?
There are 11 historical confessions, with a 12th one being
proposed. The current ones come from
three different eras of the Church's history:
Early Church
·
Nicene Creed - from A.D. 325 and following
·
Apostles' Creed - 2nd-9th centuries
Reformation Era
·
Scots Confession (1560, Scotland)
·
Heidelberg Catechism (1563, Germany)
·
Second Helvetic Confession (1566, Switzerland)
·
Westminster Confession of Faith (1647, England),
and its related items:
o Shorter
Catechism
o Larger
Catechism
Contemporary Era
·
Theological Declaration of Barmen (1934,
Germany)
·
Confession of 1967 (1967, United Stated)
·
Brief Statement of Faith (1991, United States)
It truly would be worth your time perusing this treasure of
theology and faith, seeing how the Church through the ages tried to respond
faithfully to serving Christ in particular times and situations.
I remember when the Brief Statement of Faith was proposed
for adoption. This came out of the
reunion in 1983 of the "northern" and "southern" streams of
the Presbyterian Church who had split in 1861 at the start of the Civil
War. (It only took us 122 years to put
that behind us!) I remember when I
opened the document and read the very first line: "In life and in death we belong to
God." I was with some folks in our
church at the time who had gathered to read and consider this document. I read that first line, stopped, looked at
the group, and said, "Let's take an offering and go home; there's nothing
else to say after this. It says it
all!"
The writers of the Brief Statement began their document by
hearkening back to the answer to the first question in the Heidelberg Catechism
of the 16th century. The question asks,
"What is your only comfort in life and in death?" The answer begins with these words: "That I belong--body and soul, in life
and in death--not to myself but to my faithful Savior, Jesus Christ..."
People sometimes ask why I'm a Presbyterian, why I still am
involved in a Church that struggles so much with so many things, why I cling to
an institution that is right on the cusp of having to learn to do things in
very new and different ways and is not sure how do to that. I have lots of answers to that, but one of
the primary reasons is that the Presbyterian Church restores my faith... not my
faith in the Church as such, but my faith in the God who, above all else,
astoundingly has faith in me... and in us all... and even in the Body of
Christ. Our Church sometimes still
professes loudly and clearly, through the noise and din of a chaotic world: "In life and in death we belong to
God."
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