One of the biblical paradigms for this kind of living situation is seen in Israel during the time of their Exile in Babylon. They found themselves living in a culture that was, in so many ways, antithetical to who they knew they were called to be and Whom they were called to serve. Babylon's voice called to them, luring and enticing them to give up the ways they knew to be true, and wallow in cultural norms that should have been repugnant to them. Many people gave in, listening more to those dissonant and disruptive voices rather than to the Voice that continued to beckon to them to hold true, to stand tall, to be faithful in the midst of what must have seemed like easier ways to live. Thankfully, many ignored those tempting siren calls, and bound themselves in covenant communities of love and prayer, of service and witness in order to stay on the right path.
The French monk, Prosper Gueranger, in his book, "The Liturgical Year," wrote about this:
"We are sojourners upon this earth; we are exiles and captives in Babylon, that city which plots our ruin. If we love our country, if we long to return to it, we ourselves must be proof against the lying allurements of this strange land and refuse the cup she proffers us, and with which she maddens so many of our fellow captives. She invites us to join in her feasts and her songs; but we must unstring our harps and hang them on the willows that grow on her river's bank, till the signal be given for our return (home) to Jerusalem. She will ask us to sing to her the melodies of our dear Zion: But how shall we, who are so far from home, have heart to 'sing the songs of the Lord in a strange land?' No, there must be no sign that we are content to be in bondage, or we shall deserve to be slaves for ever."